March 17, 2013

Henry Giroux at Truthout.org:

The stories we tell about ourselves no longer speak to the ideals of justice, equality, liberty and democracy. Stories that once inspired our imagination now degrade it, treating it largely as a blank screen upon which to write advertisements that reduce our sense of agency to the imperatives of shopping. But these are not the only narratives that diminish the stories that allow us to imagine a better world. We are also inundated with stories that inhabit discourses of cruelty and fear that undermine communal bonds and tarnish any viable visions of the future.

More here.

December 27, 2012

The invention

Of weights and measures

Makes robbery easier.

Signing contracts, setting seals,

Makes robbery more sure.

Teaching love and duty

Provides a fitting language

With which to prove that robbery

Is really for the general good.

A poor man must swing

For stealing a belt buckle

But if a rich man steals a whole state

He is acclaimed

As statesman of the year.

Excerpted from “Cracking the Safe,” by Chuang Tzu.

July 15, 2012

We condition the poor and the working class to go to war. We promise them honor, status, glory, and adventure. We promise boys they will become men. We hold these promises up against the dead-end jobs of small-town life, the financial dislocations, credit card debt, bad marriages, lack of health insurance, and dread of unemployment. The military is the call of the Sirens, the enticement that has for generations seduced young Americans working in fast food restaurants or behind the counters of Walmarts to fight and die for war profiteers and elites.

More here.

May 23, 2012

Individually the poor are not too tempting to thieves, for obvious reasons. Mug a banker and you might score a wallet containing a month’s rent. Mug a janitor and you will be lucky to get away with bus fare to flee the crime scene. But as Business Week helpfully pointed out in 2007, the poor in aggregate provide a juicy target for anyone depraved enough to make a business of stealing from them.

The trick is to rob them in ways that are systematic, impersonal, and almost impossible to trace to individual perpetrators. Employers, for example, can simply program their computers to shave a few dollars off each paycheck, or they can require workers to show up 30 minutes or more before the time clock starts ticking.

Lenders, including major credit companies as well as payday lenders, have taken over the traditional role of the street-corner loan shark, charging the poor insanely high rates of interest. When supplemented with late fees (themselves subject to interest), the resulting effective interest rate can be as high as 600% a year, which is perfectly legal in many states.

It’s not just the private sector that’s preying on the poor. Local governments are discovering that they can partially make up for declining tax revenues through fines, fees, and other costs imposed on indigent defendants, often for crimes no more dastardly than driving with a suspended license. And if that seems like an inefficient way to make money, given the high cost of locking people up, a growing number of jurisdictions have taken tocharging defendantsfor their court costs and even the price of occupying a jail cell.

The poster case for government persecution of the down-and-out would have to be Edwina Nowlin, a homeless Michigan woman who wasjailed in 2009for failing to pay $104 a month to cover the room-and-board charges for her 16-year-old son’s incarceration. When she received a back paycheck, she thought it would allow her to pay for her son’s jail stay. Instead, it was confiscated and applied to the cost of her own incarceration.

Righteous anger from Barbara Ehrenreich at Tom Dispatch (via Utne)

September 26, 2010
"Even God dare not appear to the poor man except in the form of bread."

— Mahatma Gandhi

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Filed under: God poor man bread Gandhi